Categories
Politics

On rapid constitutional change…

Beat this Americans… 1,400 years after the post was first created, the role of the Lord Chancellor in the UK has been abolished. And, for the first time in hundreds of years, the political establishment and the judiciary have been forcibly separated from one another. This – obviously – is a tremendous move and almost certainly a positive one. My only anxiety is the speed of the shift and the way it doesn’t really appear to have been the result of any public debate. We will soon have a supreme court. Who knew? [Thanks to Michael for the link]

   Tony Blair revealed a renewed thirst for radical constitutional reform yesterday when he swept aside 1,400 years of history by abolishing the post of lord chancellor and setting up a new US-style supreme court in place of the law lords.
   The prime minister will also set up an independent judicial appointments commission, a reform resisted until very recently by Derry Irvine, who quit the government yesterday after six years.
   The reforms, the product of a long Whitehall battle, bring about the much-demanded separation of powers between the judiciary and politicians.

I’m really interested in a debate about this subject – is it a good thing or a bad thing? Is it being pushed through? Where’s the debate?

Categories
Politics Science Social Software

Steven Pinker and the Perfectibility of Man…

There’s fragments of a paper in my head. I need to find ways of noting this stuff down that doesn’t collide with my writing on this site. It goes back before Clay, to a place of darkness that is somewhere around the edges of some work I did in classics about a million years ago around constructivist and essentialist views of human nature and history (of which there is much written). Arts disciplines normally concentrate on that which makes the past a different place – alien and weird. Science concentrates on what is permanent and unyielding. The questions are always relational – is science skeletal to humanities meat (or meat to skin maybe)? Are the bones of science demonstrated to be brittle by philosophical poststructuralist critiques? Or are the relativisms of cultural studies shed like the masquerading shell of a scientific Terminator?

So this is the point where I talk about Freud and my interest in models of the mind at that abstracted level – that it’s maybe ‘unscientific’, but it’s still essentialising (just at a different level). I delivered a paper on anachronism and identification in Aristotle and Freud a million years ago at a conference in New York. I can’t remember what I said – and I finished it on sheets of hotel stationary while inhaling the minibar, so I’ll probably never find a useful copy of it anywhere either… Maybe there’s stuff that’s permanent – maybe we just accept that. I believed that then and I think I believe it now… Interesting, but not obvious questions these – whatever you may wish to believe…

So Steven Pinker’s on TV and he’s talking about the perfectibility of man and that sense of a “Blank Slate” that he writes about in his latest book of the same name. And he’s talking about stuff I already knew, but I don’t know where from – the association of the political left with ideologies that deny human nature as something fixed and permanent (which explains to me the resistance that feminism always had to Freud and reminds me of an incredibly brief and nerve-wracking conversation that I had with Alan Sinfield [profile] back when I was an intellectual before I became an artisan). He said that Freud was “bad for gay people”. Same thing. Is essentialising philosophy bad for the left? Anyway – and Pinker is also talking about the right’s acceptance of natural humanity – that the right operates on assumptions that society works around and in concert with fundamental humanity (greed, acquisition, ambition, competition) while the left abstracts out – tries to find ways to make the world more fair by denying or suggesting we change human nature… [cf Juliet Mitchell’s earlier work]. That this ideology of human perfectibility can be considered to lie behind China’s revolution and communist ideology (for example) which considered people malleable enough to be transformed into good non-competitive, collaborative citizens.

And anyway – so I’m back to thinking about Clay again and how much my personal ideologies of community development and the value of social software coincide with his, but that at the same time the statements that he made at ETCon (that I missed, but which were extensions of comments that I’ve heard him say before) are not obvious – “groups act against their own interests” is a statement that needs contextualising. And that although we may feel comfortable asserting it, the ways in which studies of this kind are phrased and the fact that they are based on statements of limited cultural or historical difference between individuals – of an essentialised abstracted almost timeless humanity – might be correct, but are also implicated in much larger battles about the nature of identity and what it means to be human, and what is permanent and what can change. That difference between human groups is obvious and pronounced in many areas of hierarchy and interaction – as obvious as the similarities and that the line between what is human nature and what is acculturation or interpolation/relationships with language is not and may never be entirely clear. Which is not to say that it’s not appropriate to use research of this kind as the basis for social software work – simply that the very principle that we balance out inbuilt human limitations with prostheses and band aids (this is very much core to one of the senses of social software that I’m most comfortable with) is potentially wrapped up in a much larger and scarier and less morally or politically obvious debate than we tend to acknowledge…

This may make no sense to people who aren’t me. It’s messy enough to be only vaguely useful for me – gestural vocabularies, messy arguments and references are all I can offer… But maybe it’ll help me feel less uncomfortable with some of the collisions between my current and previous occupations…

Categories
Politics

Are you sure?

I went to see Richard Dawkins talk at the Douglas Adams Memorial Lectures a couple of weeks back. Dawkins was introduced by Stephen Fry, who quoted Niels Bohr in saying, “Anyone who is not shocked by quantum mechanics hasn’t understood it”.

I’m not going to be talking about the war much for the foreseeable future, but you’ll probably notice a dramatic increase in the blackness of my humour. I should think the cynicism index will probably peak in fairly short order too. In fact, my only piece of advice to people on both sides of this issue is an analogue to Bohr’s comments – anyone who is 100% sure of the morality of their position with regard to the war in Iraq probably hasn’t understood the issues involved. Be prepared to have your mind changed. Remain open to new ideas. Protest / Advocate only what you really believe to be true… In the meantime, here are a couple of war-related links that are barely about the war at all…

Categories
Politics

A Singular Lack of Integrity?

On the news now, a correspondent reported from the Azores where the pro-war-in-Iraq lobby have been meeting. She said something I found startling. Apparently at several points during the last few months it had looked like the UK/US position would get upwards of nine/ten votes in the Security Council. That was until France declared its intention to use its veto. At this point the other countries saw no advantage in voting to approve a war that couldn’t happen anyway – and which might cost them an election. Almost to a man, they changed to a no vote.

I’ve expressed repeatedly my anxieties with any upcoming war with Iraq – that while it’s clear to me that Saddam Hussein is an unpleasant man who should be removed, the route that I believe has to be taken is one of international collaboration. I do not believe that any country or group of countries should be able to act internationally (unless they have directly and individually been provoked) without at least the vaguest assent from the international community. My opinion has been that, should there be failings in the United Nations, then it is the job of the world to change the United Nations, not to disregard it.

But my whole position has relied on the integrity of the people concerned. If countries act in an honourable way, then I have respect for their opinions. And I’ve argued to defend the assumption that people are acting honourably. I have continually argued for France’s right to express its dissent from the opinion of the international community. And I’ve been hostile to the possibility that France or the United States should try and bargain with, threaten or buy the votes of any other country on the Security Council or across the world.

But where is this integrity, exactly? France has crossed the line a couple of times. The United States and the UK have demonstrated that they’re not averse to a little bullying as well. And now we hear that the votes of the rest of the Security Council depend only on what they think will play well with their electorates. Our world is run by monsters and hypocrites and if I could retire from it, I would.

Categories
Politics

Let them hate as long as they fear…

Excerpts from John Brady Kiesling’s letter of resignation sent to Secretary of State Colin L. Powell:

Dear Mr. Secretary:
     I am writing you to submit my resignation from the Foreign Service of the United States and from my position as Political Counselor in U.S. Embassy Athens, effective March 7. I do so with a heavy heart…
     The policies we are now asked to advance are incompatible not only with American values but also with American interests. Our fervent pursuit of war with Iraq is driving us to squander the international legitimacy that has been Americaís most potent weapon of both offense and defense since the days of Woodrow Wilson. We have begun to dismantle the largest and most effective web of international relationships the world has ever known. Our current course will bring instability and danger, not security.
     We should ask ourselves why we have failed to persuade more of the world that a war with Iraq is necessary. We have over the past two years done too much to assert to our world partners that narrow and mercenary U.S. interests override the cherished values of our partners.
     We have a coalition still, a good one. The loyalty of many of our friends is impressive, a tribute to American moral capital built up over a century. But our closest allies are persuaded less that war is justified than that it would be perilous to allow the U.S. to drift into complete solipsism. Loyalty should be reciprocal. Why does our President condone the swaggering and contemptuous approach to our friends and allies this Administration is fostering, including among its most senior officials. Has ìoderint dum metuantî really become our motto?

For those without the benefit of a Classical education, oderint dum metuant means Let them hate as long as they fear. You can read this letter in full at The New York Times.

Categories
Politics

Why I didn't go on the Stop the War march…

Today 750,000 people in the UK converged on London to take part in the “Stop the War” march. And here – if such a thing is possible – is where I try to put into words my reasons for not being one of them.
Pretty much everyone I know from work went on the march. Many other UK webloggers marched too. Friends of mine of every political persuasion were there. But I wasn’t. Why? I keep asking myself what holds me back. Why don’t I feel able to throw myself behind such a huge and popular cause?
It isn’t because I’m a fan of Saddam Hussein. That’s for certain. And it’s not because I believe that the US has no interests in the area that it’s trying to protect. And I know that I find the rhetoric of many pro-war people terrifying – designed to incite fear, hatred and a sense of revenge. And the links between Al Qaeda and Iraq? Speculative at best. We probably have more obvious and stronger links with these organisations. After all, someone worked to keep the USSR out of the Middle East…
In my heart I think the reason I’m not standing up with everyone else against this war is because I think there are two very separate issues that need to be detached from one another and I think I’ve been scared that this march conflates them.
To start off with, I don’t have any reason to be against a “moral” war – if indeed this is one. Indeed, I would not even be against a pragmatic war. We may be have been the ones who put Hussein where he is today, we may have sold him the weapons, we may have propped up his regime, we may have interests in the area – but if he poses a threat, if his regime is bloody and dictatorial, then this makes us more responsible, not less. If anything something should be done because we fouled up so atrociously in the past.
What I am against, and I think it’s something that I share with a good proportion of the people on that march today, is the feeling that the United Nations is an institution that shouldn’t be bullied, dismantled or circumvented. Fundamentally, if I’m against anything here, it’s the rejection of the checks and balances of the international community. If you’re having problems with the way they do things, then you try and change the minds of international community, or you work to change the institution in a way that makes it work more effectively. You don’t get to ignore the law just because no one can stop you breaking it. There’s too much to be lost – a world of stability that we’re still nowhere near, but which we’ve been fighting for over the last six decades. More, even. It’s the noblest goal I can think of. But it has to be a world of stability that we reached through reaching a consensus, and not by imposing our opinions – our values.
I’ve had the news on in the background all day, and a good proportion of the people on these demonstrations don’t seem to be protesting war at all. They just want a war that’s conducted in their name – if it is proven to be necessary – to go through the proper process, to be undertaken as a solemn responsibility of an organisation that represents all the major peoples of the world. That’s all. If I’d known that this morning, I think I might have joined them…

Categories
Politics

On Acts of War…

There are two links I’ve seen on the net in the last couple of days that fill me with terror and foreboding. And I mean this literally – lying in bed awake at three in the morning worrying about what the world will be like in five years time. Time and time again I run through the various arguments for and against a war in Iraq – and time and again I find myself unable to take a position on the events themselves. But what is increasingly obvious to me is the terrible nature of the rhetoric and reasoning emerging from some quarters of the States at the moment. For this war – if it is coming – to have any legitimacy, then these arguments need to end straight away. Any war – if it comes – must be seen to be happening for the right reasons and to be seen to be being done for the right reasons as well.

The first link was on the site that I’ve spent the last few months building at UpMyStreet. On the community part of the site there was a conversation started called Selective Memory Loss: Germany & France. In this piece an American citizen argued a case I’ve heard quite frequently recently – that because of their action in the Second World War, Europe (particularly Britain and France) owe the United States a favour and should therefore support their war against Iraq.

The horror of this argument must surely be clear to everyone? Wars must not be entered into because of pressure from other countries or debts from the past. They must surely be entered into only because the war seems to be the unpleasant responsibility of the people concerned – that not to enter into war would be itself unethical. If the French and the German people – and their leaders – genuinely believe that a conflict in Iraq is not a moral enterprise, then they have no choice but to refuse to engage in it – even to try and stop such a war happening. And if America or Britain objects to such resistance, then it is their responsibility to persuade, to convince, to make the case.

The other article is even more terrifying. A representative of the Pentagon declares France to be ‘no longer [an] ally’ of the United States. Here’s a quote from the article in question:

Perle went on to question whether the United States should ever again seek the endorsement of the U.N. Security Council on a major issue of policy, stressing that “Iraq is going to be liberated, by the United States and whoever wants to join us, whether we get the approbation of the U.N. or any other institution.”

I would think this quotation would speak for itself. Unilateral action on the basis of overwhelming superiority of power rather than a certain degree of international consensus is the very model of a dictatorship. And the idea that the most powerful country in the world essentially gets to do what it wants unchecked in the world is terrifying beyond measure. It may seem ridiculous to Americans, but I think quite a lot of Europeans are beginning to wonder what would happen if America turned its attention our way… It almost makes you pine for the Cold War…

Categories
Politics

Smoking and the smoking gun…

Here’s another intriguing article from the New York Times: Ah, Those Principled Europeans. Here’s a stripped-down outline of the article in question:

  • Europeans, GMOs and Smoking:
    • Europeans have to make clear when they’re selling food that contains genetically modified organisms.
    • This is a rebellion against America and high-technology.
    • This can be demonstrated still more clearly because Europeans smoke like chimneys.
    • Smoking is much more dangerous than eating genetically modified organisms, therefore they must just be doing it to spite the Americans.
  • Europeans, America and Iraq:
    • Europeans are not defying the US for any of the good reasons that do exist (these reasons are not mentioned or explored).
    • Europeans are ignoring the fact that young Iraqi people want democracy and wish to escape from the rule of their dictatorial leader.
    • In fact, just like with GMOs and smoking, Europeans are just against the war because they are simply against whatever the US wants to do.
    • Because Europe wants to constrain the power of the United States they end up inevitably on the morally questionable side of Iraq.
    • This is weakness masquerading as moral superiority.

Point-by-point, then. European governments are not the people who put the issue of GM food on the international agenda. In fact many European governments – including the British government – have been traditionally in favour of genetically-modified products. It has been (in order) green activists, some parts of the media and finally the general population that brought this issue to the forefront of politics. They are the ones that campaigned the display of this kind of information. Government had very little to nothing to do with it. Anti-American sentiment has absolutely nothing to do with it.

I’ve dug around a bit and it does seem to be the case that there is more smoking in Europe than in America. But this difference doesn’t seem to be as extreme as the New York Times article suggests. The best place I found for comparative statistics (that also illustrate differences between the member states of the EU) was The World Health Organisations Tobacco Atlas from 2002. While the number of male and female smokers in Europe were generally higher than in the United States, this wasn’t uniformly the case and several key European countries had fewer smokers than the US. Particularly interesting were the maps of comparative cigarette consumption [PDF of World-wide Cigarette Consumption]. According to this measure, most European countries are in exactly the same band of smoking intensity as the US and Canada. A few are heavier smokers. A few smoke less. These hardly seem to be figures that one could use to support a systematic theory of European hypocrisy.

smoking_map.gif

So i) the labelling of GMO wasn’t done because of America-bashing, but because of green activists and ii) the differences in smoking habits between the EU and the US aren’t that dramatic. What we might then go on to point out is that labelling something as a GM crop – although it might conceivably add to the cost of producing foodstuffs – is not necessarily designed to stop people buying it, just to allow consumers to make that choice for themselves. There’s an awful lot of stuff that you are required to put on food labels in the EU [EU Food Laws] – from whether a product contains nuts, through to lists of ingredients, through to basic nutritional information. It doesn’t necessarily follow that making sure products are labelled with pertinent information makes them sell any less well. Otherwise none of us would buy cheap, high-calorie foodstuffs.

The second half of the article – where the analogy is drawn between European smoking habits and their refusal to give total assent to a war with Iraq – contains some interesting statements, many of which may contain some elements of truth. Clearly – as the article states – there are good reasons for not going to war. There are always good reasons for not going to war – the most significant of which is that people have a tendency to get killed. Secondly it seems entirely likely that there are people in Iraq who wish to depose Saddam Hussein. There were lots of people who wanted to depose him during the last Gulf War, and who in fact rose up against him. And yes – it seems likely that many European countries are uncomfortable with the idea of any country acting unilaterally against another without the assent of the international community. These things are almost certainly true.

But just like with the perceived motivations for European decisions on GMOs and smoking – there are some tenuous logical bridges being built. Firstly a disagreement with unilateral action is not anti-American – it is simply that America is the one contemplating unilateral action – just as it happens to be America that supplies a good proportion of the world’s GM food and technology. Secondly, the existence of dissident groups within a country is not necessarily enough reason to suggest deposing its leader, nor is it a guarantee of support should one invade. George Bush Senior tried to persuade the Iraqi people to rise up against Saddam Hussein. He succeeded, they did. And they were left exposed when the west withdrew from the region subsequently. Whether they’d be as comfortable to rise up again isn’t entirely clear…

Finally, the logical problem comes down the statement that the Europeans are being forced into morally bankrupt pro-Iraqi positions by their selfish resistance to the American (and British) position. But in fact there are no European leaders who would stand up and defend Saddam Hussein. None. But nor are there many convinced that the proposed invasions would radically improve the situation of people across the world or the lot of the Iraqi people – who (we are reminded) are also victims in this situation. In fact it’s the polarising of the debate into “You’re either with us or against us” rhetoric from the States and from American media that is pushing Europe more steadily and defiantly in opposition. The sensation that they are being pressured to attack rather than persuaded to attack is – and should be – profoundly discomforting. For if all positions other than the one advocated by the United States come to be perceived as by dint of their opposition intrinsically immoral, then the whole world’s in a pretty bloody dangerous space…

Addendum: This article has been discussed by a wide variety of different sites from all sides of the political spectrum. I want to openly deny at this stage an allegiance with either the pro or anti-war lobbies. I have yet to fully make up my mind about the need, the expediency, the pragamatics or the morality of a potential conflict. What I have made up my mind about is that it’s too bloody serious an issue to let people sloganeer, to have individuals try and shut down necessary debate or to dismiss opposing viewpoints as the products of selfish, diseased or un-Christian degenerates. Thousands of people are likely to be killed as a result of this action – it’s immoral not to agonise over whether it’s the right decision or not.

Categories
Politics

Anti-Americanism versus Anti-Europeanism…

Presented with limited commentary, two articles about the relationship between Europe and America. One from the Washington Post (Politicians With Guts) that makes the stunning suggestion that a continent of states should make decisions on international politics based upon whether or not they owe the United States a favour for helping out in a war that ended sixty years ago, while simultaneously somehow suggesting that any disagreement with American foreign politics is tantamount to setting-up death-camps:

By using the word “generosity,” they even implied that Europeans might now owe the United States a little generosity in return … Britain’s most gifted scholars sift through American writings about Europe searching for signs of derogatory “sexual imagery.” In Paris, all the talk is of oil and “imperialism” (and Jews). In Madrid, it’s oil, imperialism, past American support for Franco (and Jews).

The other article is from the New York Review of Books (Anti-Europeanism in America) which talks about the stereotypes of the European:

Europeans are wimps. They are weak, petulant, hypocritical, disunited, duplicitous, sometimes anti-Semitic and often anti-American appeasers. In a word: “Euroweenies.” Their values and their spines have dissolved in a lukewarm bath of multilateral, transnational, secular, and postmodern fudge. They spend their euros on wine, holidays, and bloated welfare states instead of on defense. Then they jeer from the sidelines while the United States does the hard and dirty business of keeping the world safe for Europeans. Americans, by contrast, are strong, principled defenders of freedom, standing tall in the patriotic service of the world’s last truly sovereign nation-state.

And gets to the crux of the issue:

Anti-Americanism and anti-Europeanism are at opposite ends of the political scale. European anti-Americanism is mainly to be found on the left, American anti-Europeanism on the right. The most outspoken American Euro-bashers are neoconservatives using the same sort of combative rhetoric they have habitually deployed against American liberals. In fact, as Jonah Goldberg himself acknowledged to me, “the Europeans” are also a stalking-horse for liberals. So, I asked him, was Bill Clinton a European? “Yes,” said Goldberg, “or at least, Clinton thinks like a European.”

Categories
Politics

On moral ambivalence and heroism…

Kurt Vonnegut – the writer of Slaughterhouse 5, my favourite book of all time – finally joins my rogues gallery of personal heroes. I’m not sure it’s an honour that he’d aspire to, or even accept – particularly given the company he’s going to be keeping – but he doesn’t get a choice in the matter. It’s my list. If he doesn’t like it, he can write his own damn list…

He joins a motley group consisting of Steve Jobs, Grant Morrison and Sigmund Freud – all of whom I think are aware of the sheer complexity of life and living, the difficulty of operating morally within the world, and who strive nevertheless towards some kind of positive constructive change, significant or profound insights or the building of elegant and beautiful things. These are probably the only ethics that I understand. These are probably the only beliefs that I can stand behind.

To my knowledge, none of my heroes are women and none of them are gay. This could be a failing of the world, a failing of myself or a failing of women and gay people.

Of the four, Kurt Vonnegut is clearly the most overtly politically motivated – but he stands for a form of humanism rather than for sectarian or party politics. This doesn’t mean he’s not prepared to lay into our leaders and representatives in government or big business. Quite the opposite. Here’s an extended quotation from a recent interview with him:

I myself feel that our country, for whose Constitution I fought in a just war, might as well have been invaded by Martians and body snatchers. Sometimes I wish it had been. What has happened, though, is that it has been taken over by means of the sleaziest, low-comedy, Keystone Cops-style coup d?etat imaginable. And those now in charge of the federal government are upper-crust C-students who know no history or geography, plus not-so-closeted white supremacists, aka ‘Christians,’ and plus, most frighteningly, psychopathic personalities, or ‘PPs.’

To say somebody is a PP is to make a perfectly respectable medical diagnosis, like saying he or she has appendicitis or athlete?s foot. The classic medical text on PPs is The Mask of Sanity by Dr. Hervey Cleckley. Read it! PPs are presentable, they know full well the suffering their actions may cause others, but they do not care. They cannot care because they are nuts. They have a screw loose!

And what syndrome better describes so many executives at Enron and WorldCom and on and on, who have enriched themselves while ruining their employees and investors and country, and who still feel as pure as the driven snow, no matter what anybody may say to or about them? And so many of these heartless PPs now hold big jobs in our federal government, as though they were leaders instead of sick.

What has allowed so many PPs to rise so high in corporations, and now in government, is that they are so decisive. Unlike normal people, they are never filled with doubts, for the simple reason that they cannot care what happens next. Simply can?t. Do this! Do that! Mobilize the reserves! Privatize the public schools! Attack Iraq! Cut health care! Tap everybody?s telephone! Cut taxes on the rich! Build a trillion-dollar missile shield! Fuck habeas corpus and the Sierra Club and In These Times, and kiss my ass!

The most important part of this quotation for me is the part marked with italics. As I look around me at the very vocal parties trying to make the complex moral issues surrounding an attack on Iraq seem simple and obvious, I feel repelled. There are people on every side using cheap argument and charged sloganeering to steer public opinion. There are people on “both” (as if there were only two possible approaches to any problem) sides appealling to patriotism, or to deep-seated prejudice of every kind, or appeal to people’s self-interest or on their nervousness and sense of vulnerability.

Which brings us back to heroes. We choose figureheads to represent our interests or our beliefs. We choose to give respect to people whose arguments convince us, or who have knowledge and experience that we think is important or relevant. Each of us makes miniature heroes out of our politicians when we support them, or the experts that we quote when we’re defending a position.

If I have any advice for anyone who’s reading this and still doesn’t know where to place their support in this and any other political situation – how to choose your heroes as it were – I would say this and nothing more. The people who present conflicts like this, decisions of this scale, as either / or situations entered into because there are no other options (be this in defence of war or against war – or any other debate) – these are the people who we should be suspicious of. Because they’re the ones for whom all debate has been shut down, they’re the ones who couldn’t be persuaded that their position is wrong if you had all the evidence in the world. They’re the ones who have positions that are fait accompli, that they’ll defend and fortify – bringing arguments and figures to bear individually as if they were tanks or planes, selecting whatever information suits their position at any time.

Living isn’t about anything, but much of the process of wandering through life requires us to make difficult decisions – to try and work out what the best thing to do is in difficult circumstances where there are a variety of perspectives, where no side is completely free of stigma or shame, where pragmatism tells you a different thing from your beliefs. People who would hide these decisions from you, take these decisions from you, who would treat you as children – they don’t deserve your respect, let alone your adulation. These people are not to be trusted. Do not allow yourself to be spoken to as if you were a child or an idiot by the people you chose to govern you unless you’re prepared to have them make terrible decisions in your name. Because however many heroes you might have, you don’t have to wake up and face them in the mirror in the morning.